Those crazy inventers of extra festivals have set
aside December 21st as Humbug Day, giving us
permission to vent our inner Scrooge to relieve any holiday stress that we
may be feeling.
I admit that I am a “humbug”. I don’t
believe in all the “artificial” good cheer, group-gathering and gift-giving
that are supposed to be hallmarks of the holiday season.
I never understood the concept of
needing to behave in some kind of different way or to adopt a special outlook
at Christmas time.
When I was a kid, those kinds of philosophies made me sad if not
physically ill at Christmas.
My
parents were children of The Great Depression. WW II overshadowed their teen
years and lasted into their twenties. They were decent, principled, hard-working people, living their adult lives according to practical, common-sense, no-nonsense ideals and values and tried to raise their children
to espouse those kinds of attitudes and values.
We were a
lower middle-class, blue-collar, church-every-Sunday Catholic family living on a small Southeastern Ohio farm.
Most requests for
fancy clothes, the latest trendy toys or things like school pictures and class
rings got brushed aside as being impractical and a waste of money.
At Christmas, all that got cast
aside because my mother aspired to the good ideas she found in
her Good Housekeeping magazines.
From
Thanksgiving through Christmas Day, Mom led a campaign for
family peace and good cheer. She bitched at my father in an attempt to stop his
screaming and being grumpy toward his children, "because it was the
Christmas season”.
Dad
tried. But being patient, cheerful and positive toward his children was not
in his nature. He wasn't physically abusive. I don't remember either of my
parents touching any of us kids much past the age of seven -- in anger or in
affection. I know Mom and Dad loved us. They took good care of us. But they didn't understand how to be warm,
nurturing, positive people.
Most of our Christmas wishes were granted,
no matter how ridiculous. We pored over the Sears Christmas catalog from the time it arrived and made our wishes known to Mom before Thanksgiving. Even back in the day when some of us still believed in Santa Claus, we all recognized Mom as his favorite elf and helper. There were Red Ryder wagons, snow sleds, all kinds of building blocks, and electronic gadgets. I got many different dolls; most of them had their clothes, heads, arms and legs ripped off by my older brother and sister before sundown on Christmas Day. One Christmas I asked for and received a guitar which I never learned to play. My sister got a chemistry set one year. I think she did two successful experiments with it, stinking up the house before several of its tiny pieces and parts got broken, strewn about or thrown away. There was little room in our small house for the eight people who lived there with various cats and dogs that came and went as they pleased. There was little privacy and no space where somebody could construct any kind of significant project using the blocks or kits we got. My brothers all got bb-guns or air rifles when they were nine or ten. I got a bicycle one year, and it took me several months and mom's repeatedly pushing me down over the hill in our back yard, before I learned to ride it.
I went to bed crying every Christmas night, certain that my Christmas selfishness would land our family in the poor house.
I went to bed crying every Christmas night, certain that my Christmas selfishness would land our family in the poor house.
Some time during the week between Christmas and
the dawning of the new year, the tree was taken down. Decorations
disappeared. The impractical, fancy
clothes were placed neatly into the back of the closet. The toys that survived
the rough treatment of five rowdy farm kids got shoved aside. And my parents
returned to their normal, practical stoicism.
Gradually the naiveté of childhood wore
off. As a teenager I was less affected by Christmas crazies. During
two of my three Active Army years, I consciously chose to stay in Washington,
D.C. for Christmas, allowing some of my colleagues to take leave so that they
could be with their families. I usually made it home for a few days at
New Year’s.
When I got off active duty and
could no longer use my military obligations as an excuse to avoid Christmas, I
returned to the obligatory family gatherings and exchanging of Christmas gifts.
In my mid-thirties, I led the
charge for my family to stop wasting money and making ourselves crazy on gift-giving
for all the siblings, nieces, nephews, aunts, uncles and cousins. We agreed to
a token gift exchange, putting names in a hat at Thanksgiving and only having
to buy one Christmas gift of modest value for that one person whose name we
drew. Of course we all continued to get gifts for Mom and Dad. Mom and Dad
gave everybody money.
After my Dad died, my brother and sister-in-law moved in
with Mom and took care of her, doing what they could to preserve family traditions.
Christmas Day at Mom’s became something of a
revolving door as people dropped by to eat and exchange gifts before moving on
to the homes of other family members or friends.
When I got married, I
doubled my Christmas misery by taking on the holiday traditions of Mark’s
family which was even more bound up in negativity, meaningless rituals and
empty holiday gestures than my family.
Mark’s parents constantly bickered and
bitched at and about each other. That was the nature of their
relationship. After a few years, it became so oppressive that I stopped
going to any of his family’s get-togethers. Mark, being the dutiful son,
continued to attend without me.
The Peters family gatherings
terminated in 2002 when both Mark’s parents were moved to a nursing home.
My memories also trace horror stories
about holiday observations at work.
One year our family support
representative decided that we needed to focus the annual Christmas celebration on
families and children. Parents were invited to drop their kids’ names in
a hat with a couple gift suggestions. The adults drew names and shopped
for the kids.
The twit
who organized the event failed to double-check the names of participants
against assigned gift-givers. At the party, Santa didn’t have a gift for one
little boy.
The boy's
sadness, coupled with the parents’ anger and the overall embarrassment, dampened
everybody’s holiday cheer. We stopped having holiday gift exchanges after
that and settled for pot luck lunches or dinner at a nice restaurant where
everybody paid for their own meals.
My favorite holiday traditions usually
dealt with church observances and being among church friends who were easier
to be around than family members.
But even church evolved into something that lost its value and meaning for me.
I’ve
known too many clergy who tried to build up personal kingdoms for their own
power and prestige instead of trying to build up humankind for God’s
kingdom. I’ve had too many bad experiences with mean, gossip-mongering
fellow parishioners who spread their personal negativity and tried to exercise control in their
own petty corners of congregational life.
Political correctness and socially
liberal doctrine have infiltrated the church. The sermon at the last
Christmas Eve service I attended in 2011 focused on the then trending “Occupy
Wall Street” movement. The pastor tried to draw analogies between Jesus’s
birth in a stable and 2011 anarchists living in tents on public property as a protest against rich people. I stopped
going to church shortly after that.
Sentimentality
and emotionalism dominate many contemporary Christian worship services with
people holding hands during The Lord’s Prayer or shouting "amen"
and "alleluia" as particular parts of the sermon, prayers, songs, and
scripture readings move congregants. None of that appeals to my sense of
what Christ intended in his preaching and the example he gave us.
In 2016, the Catholic Church, which is supposed
to be a bastion of Christianity across the globe, is led by a Marxist pope who
demands that the clergy preach against man-made climate change, which is an elaborate man-made hoax designed to extort money from American taxpayers.
Mark and I don’t have children. We
decided that we didn't want to pass along the kind of negativity and gloom our
parents had instilled in us.
I have
never regretted that decision.
My brother has become the de facto
head of the Flowers family. He tries to keep up old traditions by hosting
the usual family gatherings. We stopped attending the Flowers family Thanksgiving gathering when it grew to over twenty people, half of whom we don’t know or don't like.
I like my brother, but he
and I hardly ever communicate any more. Since I stopped participating in the family
gatherings, we don't seem to have much in common. He stays busy parenting his
grandchildren. He and my sister-in-law don’t have any interest in getting
together for dinner and quiet adult conversation with just the four of us,
which is what Mark and I would prefer.
I keep up with my favorite nieces and nephews
via Facebook.
Mark stays in contact with one of his
brothers and his children and grandchildren.
Mark's
youngest brother has been refusing all communication for over ten years.
I am happy to acknowledge that
Mark and I, being old introverts, currently enjoy hibernating for the holidays, avoiding
shopping, family gatherings, church-going, gift-giving and other traditional
trappings of the season.
That is the Betty report on this
“Humbug Day” in 2016.
Let me leave you with this piece of
wisdom and advice: You don’t have to put on some kind of pretend
persona to enter into the proper spirit of the holidays. Figure out who
you really are in the eyes of God, according to your own soul, and be that real
person always, regardless of what the calendar says, what tradition dictates or
what other people and institutions say you are supposed to be, do, feel and
say.
If you
don't believe in God, then I suggest you grow up and get over yourself, because
God believes in you, whether you like it or not.
I wish all of you who are reading this
the joy that is our true spiritual legacy as Children of God.
May your holidays be filled with
happiness.
I pray that we all may find
peace and contentment in our lives, regardless of what happens in the world, what the mainstream media reports, what rituals we follow or traditions we observe.
In the words of Dickens’ Tiny
Tim, “God Bless us, every one.”
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